THIS IS WRONG

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At first I was posting about how cool these old texts are and how stitchen was wrong. I did this www.sitchiniswrong.com/ETCSL%20Anunnaki%20online%20search/ETCSL%20Anunnaki%20online%20search.html typed that in didnt work? But then I went to the ETCSLglossary. I started looking at the translations but they are retarded. They are like year plenty to give birth,people greenery to split,lord underground water king enki,
enki lord destiny to cut house (hold)precious metals lapis lazuli
unity to erect precious metals. Any ways it goes on and on, then I realized, they have no fucking clue what these people were writing.
They dont fucking know what these people were saying at all really. Here is the site go there and fucking check them out. I came to see the truth about nibiru and annunaki. But I can not believe any of the real interpretations now

Go here
etcsl.orinst.ox.ac.uk/

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OOPS lol This is better I wasn t clicking on them NO WONDER LOL

Check this one out
A shepherd his penis, a gardener his hair. An unjust heir who does not support a wife, or who does not support a child, has no cause for celebration.

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approx. 6 lines missing
1-8. Those who leave through your gate are an uncontrollable flood. Shrine Urim, your interior is a mountain of abundance, your exterior a hill of plenty. No one can learn the interior of the E-kiš-nu-ĝal, the artfully fashioned mountain. Your place of marvel is …… of cedar, your name makes the Land rejoice. Your lord is the one called as the beautiful lord, the child of Ninsumun, the ornament of all the lands. Urim, your great divine power is the gods's shackle on the Land. Your name be praised indeed!
9-12. Your gate is the blue sky imbued with fearsomeness; only when it is open does Utu illuminate from the horizon. Your platform is where the fates are determined by the gods; you make just decisions. Your name be praised indeed!
13-19. In your interior, the evildoer dare not lay hold of the holy statutes. E-kiš-nu-ĝal, the evil-doer cannot even come to know your interior, which is a dragon. House, your terrace …… Enlil …… your offerings. At your Dubla-maḫ, the place where the fates are determined, the great gods determine the fates. Worthy of the E-temen-ni-guru, born ……, your name be praised indeed!
20-24. The beautiful lord …… the true shepherd Ur-Namma, …… Urim ……. The silent house …… like Utu. Your name be praised indeed! Ur-Namma ……, adorned with a lapis lazuli beard …….
25-34. In his pure heart Ašimbabbar has chosen Ur-Namma, the king endowed with allure, the radiance covering the nation. Wickedness cannot pass unnoticed before his eyes. Ur-Namma has accomplished an achievement, justice! The king, who knows (?) the spreading branches, Ur-Namma acts (?) as constable. The eloquent one of the lord, who knows (?) the spreading branches, Ur-Namma acts (?) as constable. The king, Ur-Namma, refreshes himself at the house of Suen.
35-40. She has determined a fate for the king, for the Tigris and the Euphrates and for Ur-Namma. Its lady, the lady of possessions, the lady of ……, has determined a fate for Ur-Namma. The woman of the princely seed has treated him kindly. Ur-Namma …….

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Again Grain addressed Sheep: "When the beer dough has been carefully prepared in the oven, and the mash tended in the oven, Ninkasi (the goddess of beer) mixes them for me while your big billy-goats and rams are despatched for my banquets. On their thick legs they are made to stand separate from my produce."

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Look the annunaki are scared of her

At her loud cries, the gods of the Land become scared. Her roaring makes the Anuna gods tremble like a solitary reed. At her rumbling, they hide all together. Without Inana great An makes no decisions, and Enlil determines no destinies. Who opposes the mistress who raises her head and is supreme over the mountains? Wherever she ……, cities become ruin mounds and haunted places, and shrines become waste land. When her wrath makes people tremble, the burning sensation and the distress she causes are like an ulu demon ensnaring a man.



1 line fragmentary Who made ……? Why was …… expanded? Who made the black-headed people become so numerous? :oWho overthrew ……? …… was destroyed -- who restored ……? Who confronted ……? That one crushed ……. That one …….
small no. of lines missing

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He ……, stretched forth his hand and induced terror in the land. Enlil struck out with great ferocity. He announced: "A deluge dashing the hoe on the ground shall be invoked. At its front war shall be a …… axe, at its rear it shall be a ……. Its overgrown hair shall be a harrow, its back shall be flames. Its countenance shall be a malevolent storm that enshrouds heaven and earth. The glint of its eyes shall be lightning that flashes far like the Anzud bird. Its mouth shall rage -- a blazing fire that extends as far as the nether world. Its tongue shall be an inferno, raining embers, that sunders the Land. Its arms shall be the majestic Anzud bird that nothing can escape when it spreads wide its talons."
21-31. "Its ribs shall be crowbars that let light pass inside like the sun's rays. Knotted at both its hips shall be city-destroying slingstones. Its great haunches shall be dripping knives, covered with gore, that make blood flow. Its muscles shall be saws that slash, its feet those of an eagle. It shall make the Tigris and Euphrates quaver, it shall make the mountains rumble. At its reverberation the hills shall be uprooted, the people shall be pitched about like sheaves, Sumer and Akkad shall shiver, they shall be flooded like a harvest crop. The foolish shall rejoice, they shall exclaim (?): "Let it come -- we shall be seeing war and battle in the city, how the sacred precinct (?) is destroyed, how the walls are battered down, how the city's peace is disrupted, how among the loyal families honest men are transformed into traitors.""
32-40. "But the sensible shall beat their breasts and droop (?) their heads. At midnight they shall be afraid and tearful, and suffer insomnia. In bed, under the covers, they shall be unable to sleep soundly, they shall wander about the city. They shall be immobilised, their courage shall run out: "May our allies serving in times of war raise their forces for peace. May the word of Enlil be sent back, may it turn tail. May the venom of Nunamnir's anger become exhausted. May those vicious men who have seized the E-kur be punished. May those who have set their sight upon Nibru be swept away.""

[brillbilly]

Good read,!
The way i see it is, any ancient translated stuff should be aired with caution!
Sitchin to some is the only voice regarding mesopotaimia, but to other's he's an insider, and a few have gone as far as to proclaim sitchen as a shapeshifter!?

But i do think that within all real ancient religions there was stories pasted on that told of a time when real FLESH N BLOOD beings or GOD'S as they became better know as,
DID create Humans as a hybrid.

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type this in the search Anuna and change and change it from form to label you will have every known text about anunaki

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Hey look what I found??? Stitchen was an idiot. Nibiru a planet???
Read this

Enki's journey to Nibru


1-8. In those remote days, when the fates were determined; in a year when An brought about abundance, and people broke through the earth like green plants -- then the lord of the abzu, King Enki, Enki, the lord who determines the fates, built up his temple entirely from silver and lapis lazuli. Its silver and lapis lazuli were the shining daylight. Into the shrine of the abzu he brought joy.
9-17. An artfully made bright crenellation rising out from the abzu was erected for Lord Nudimmud. He built the temple from precious metal, decorated it with lapis lazuli, and covered it abundantly with gold. In Eridug, he built the house on the bank. Its brickwork makes utterances and gives advice. Its eaves roar like a bull; the temple of Enki bellows. During the night the temple praises its lord and offers its best for him.
18-25. Before Lord Enki, Isimud the minister praises the temple; he goes to the temple and speaks to it. He goes to the brick building and addresses it: "Temple, built from precious metal and lapis lazuli; whose foundation pegs are driven into the abzu; which has been cared for by the prince in the abzu! Like the Tigris and the Euphrates, it is mighty and awe-inspiring (?). Joy has been brought into Enki's abzu."
26-32. "Your lock has no rival. Your bolt is a fearsome lion. Your roof beams are the bull of heaven, an artfully made bright headgear. Your reed-mats are like lapis lazuli, decorating the roof-beams. Your vault is a {bull} {(some mss. have instead:) wild bull} raising its horns. Your door is a lion who {seizes a man} {(1 ms. has instead:) is awe-inspiring}. Your stairway is a lion coming down on a man."
33-43. "Abzu, pure place which fulfils its purpose! E-engura! Your lord has directed his steps towards you. Enki, lord of the abzu, has embellished your foundation pegs with cornelian. He has adorned you with …… and (?) lapis lazuli. The temple of Enki is provisioned with holy wax (?); it is a bull obedient to its master, roaring by itself and giving advice at the same time. E-engura, which Enki has surrounded with a holy reed fence! In your midst a lofty throne is erected, your door-jamb is the holy locking bar of heaven."
44-48. "Abzu, pure place, place where the fates are determined -- the lord of wisdom, Lord Enki, {(1 ms. adds 1 line:) the lord who determines the fates,} Nudimmud, the lord of Eridug, lets nobody look into its midst. Your abgal priests let their hair down their backs."
49-61. "Enki's beloved Eridug, E-engura whose inside is full of abundance! Abzu, life of the Land, beloved of Enki! Temple built on the edge, befitting the artful divine powers! Eridug, your shadow extends over the midst of the sea! Rising sea without a rival; mighty awe-inspiring river which terrifies the Land! E-engura, high citadel (?) standing firm on the earth! Temple at the edge of the engur, a lion in the midst of the abzu; lofty temple of Enki, which bestows wisdom on the Land; your cry, like that of a mighty rising river, reaches (?) King Enki."
62-67. "He made {the lyre, the alĝar instrument, the balaĝ drum with the drumsticks} {(some mss. have instead:) the lyre, the alĝar instrument, the balaĝ drum of your sur priests} {(1 ms. has instead:) your lyre and alĝar instrument, the balaĝ drum with the drumsticks} {(1 ms. has instead:) the lyre, the alĝar instrument, the balaĝ drum and even the plectrum (?)}, the ḫarḫar, the sabitum, and the …… miritum instruments offer their best for his holy temple. The …… resounded by themselves with a sweet sound. The holy alĝar instrument of Enki played for him on his own and seven {singers sang} {(some mss. have instead:) tigi drums resounded.}"
68-70. "What Enki says is irrefutable; …… is well established (?)." This is what Isimud spoke to the brick building; he praised the E-engura {with sweet songs} {(1 ms. has instead:) duly.}
71-82. As it has been built, as it has been built; as Enki has raised Eridug up, it is an artfully built mountain which floats on the water. His shrine (?) spreads (?) out into the reedbeds; birds brood {(1 ms. adds:) at night} in its green orchards laden with fruit. The suḫur carp play among the honey-herbs, and the eštub carp dart among the small gizi reeds. When Enki rises, the fish rise before him like waves. He has the abzu stand as a marvel, as he brings joy into the engur.
83-92. Like the sea, he is awe-inspiring; like a mighty river, he instils fear. The Euphrates rises before him as it does before the fierce south wind. His punting pole is {Nirah} {(some mss. have instead:) Imdudu}; his oars are the small reeds. When Enki embarks, the year will be full of abundance. The ship departs of its own accord, with tow rope held (?) by itself. As he leaves the temple of Eridug, the river gurgles (?) to its lord: its sound is a calf's mooing, the mooing of a good cow.
93-95. Enki had oxen slaughtered, and had sheep offered there lavishly. Where there were no ala drums, he installed some in their places; where there were no bronze ub drums, he despatched some to their places.
96-103. He directed his steps on his own to Nibru and entered the temple terrace, the shrine of Nibru. Enki reached for (?) the beer, he reached for (?) the liquor. He had liquor poured into big bronze containers, and had emmer-wheat beer pressed out (?). In kukuru containers which make the beer good he mixed beer-mash. By adding date-syrup to its taste (?), he made it strong. He …… its bran-mash.
104-116. In the shrine of Nibru, Enki provided a meal for Enlil, his father. He seated An at the head of the table and seated Enlil next to An. He seated Nintur in the place of honour and seated the Anuna gods at the adjacent places (?). All of them were drinking and enjoying beer and liquor. They filled the bronze aga vessels to the brim and started a competition, drinking from the bronze vessels of Uraš. They made the tilimda vessels shine like holy barges. After beer and liquor had been libated and enjoyed, and after …… from the house, Enlil was made happy in Nibru.
117-129. Enlil addressed the Anuna gods: "Great gods who are standing here! Anuna, who have lined up in the Ubšu-unkena! My son, King Enki has built up the temple! He has made Eridug {rise up (?)} {(1 ms. has instead:) come out} from the ground like a mountain! He has built it in a pleasant place, in Eridug, the pure place, where no one is to enter -- a temple built with silver and decorated with lapis lazuli, a house which tunes the seven tigi drums properly, and provides incantations; where holy songs make all of the house a lovely place -- the shrine of the abzu, the good destiny of Enki, befitting the elaborate divine powers; the temple of Eridug, built with silver: for all this, Father Enki be praised!"

[brillbilly]

so nibiru is what we brits call a pub but a bar/temple is good name too,lol,what a load of drunks they where!